- BENJAMIN BEN ELIEZER HA-KOHEN VITALE OF REGGIO
- BENJAMIN BEN ELIEZER HA-KOHEN VITALE OF REGGIO (1651–1730), Italian kabbalist. Benjamin, who was among the leading disciples of moses zacuto in Mantua, was rabbi in his native town of Alessandria, Piedmont, until 1682 and afterward in Reggio. He became well-known as a preacher and poet, but in particular as a kabbalist; he was considered one of the major exponents of isaac luria 's Kabbalah in Italy. Most of his piyyutim (Etha-Zamir, Venice, 1707. were kabbalistic. He also wrote numerous notes and glosses on Luria's works, some of which were published together with the writings of Luria (particularly in the Korets editions). His books are written in the spirit of ascetic kabbalah. Benjamin was a close friend of abraham rovigo in Modena, and desired to immigrate with him to Ereẓ Israel. However, these plans failed. Both he and Rovigo were among the believers in Shabbetai Ẓevi even after the latter's apostasy and for decades he was among the leading secret Shabbateans in Italy, without, however, relinquishing his ascetic way of life. Benjamin was among the chief proponents of a modern "ḥasidic" Shabbateanism which sought to combine traditional Judaism with the belief in the messianic character of Shabbetai Ẓevi. He did not openly express his Shabbatean views in print, but in Allon Bakhut (on Lamentations, Venice, 1712) he dared to explain the lamentations as joyful hymns on the Redemption, on the Shabbatean supposition of the change in their meaning in "the days to come." Many leading Shabbateans met in his home; he also made a point of collecting information about the "faith" and was greatly interested in every new manifestation of a Shabbatean prophet. While his Shabbateanism was still moderate, Benjamin was the teacher of Ḥayyim Malakh . In his writings Benjamin kept apart the Lurianic Kabbalah from the new Shabbatean Kabbalah of nathan of Gaza. He refused to join in the persecution of the Shabbatean Nehemiah Ḥayon (1714). One of his Shabbatean pamphlets, Sod Adnut Adonenu ("The secret of the Lordship of our lord Shabbetai (Anfang des Artikels Ẓevi) according to Nathan"), was published by A. Freimann. Isaiah Bassan, his son-in-law and successor as rabbi of Reggio, was Moses Ḥayyim Luzzatto 's teacher. When the aging Benjamin learned of Luzzatto's revelations in Kabbalah, he wrote asking him about the root ("shoresh") of his soul, and its restitution ("tikkun"). A small part of the correspondence between Benjamin and Moses Zacuto, is extant in Iggerot ha-Remaz (Leghorn, 1780). Others are still in manuscript. A large collection of his sermons (Gevul Binyamin) was published in his old age (Amsterdam, 1727). Some of his halakhic rulings were published in lampronti 's Paḥad Yiẓḥak. Benjamin's responsa, She'elot u-Teshuvot ha-Re (1970) were published by Chief Rabbi Yitzḥak Nissim. -BIBLIOGRAPHY: A. Freimann (ed.), Inyanei Shabbetai Ẓevi (1912), 93–108; G. Scholem, Ḥalomotav shel ha-Shabbeta'i R. Mordekhai Ashkenazi (1938), chs. 7, 11; I. Tishby, Netivei Emunah u-Minut (1964), 95–98, 230–32; S. Ginzberg, Ramḥal u-Venei Doro (1937), 5–8, 36–40, 45–48, 56; Sonne, in: Sefer ha-Yovel… A. Marx (1943), 93–95; D. Kaufmann, in: MGWJ, 41 (1897), 700–8. (Gershom Scholem)
Encyclopedia Judaica. 1971.
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RICCHI, RAPHAEL IMMANUEL BEN ABRAHAM ḤAI — (1688–1743), Italian rabbi, kabbalist, and poet. Ricchi was born in Ferrara, but when he was two years old his family moved to Rovigo. When he was six his father died and his mother s brother, Jedidiah Rabbino, undertook to provide for the family … Encyclopedia of Judaism
BASILEA, SOLOMON AVIAD SAR-SHALOM — (c. 1680–1749), rabbi and kabbalist in Mantua, Italy. Solomon received instruction from the most learned scholars in the city, including his father, Menahem Samson Basilea, judah b. eliezer briel (Bariel), moses zacuto , and benjamin b. eliezer… … Encyclopedia of Judaism
ITALY — Jews have lived in Italy without interruption from the days of the Maccabees until the present, through a period of 21 centuries. Although they were never subjected to general expulsion, there were frequently partial ones. They often enjoyed good … Encyclopedia of Judaism